The law of God binds all men forever, whether in heaven or hell, Psalm cxi. 7, 8. No human law or self-engagement binds men, but only in this life, in that they remain imperfect, and are encompassed with temptations to seduce them from their duty. In heaven they have no need of such helps you to duty, and in hell they can not be profited by them.
The obligation of lawful promises, oaths, vows and covenants, as well as of human laws, respecting moral duties, however distinct is forget about separable from the obligation of God's law, than Christ's two distinct natures are separable, usually the one from another, but closely connected in manifold respects. In binding ourselves to necessary duties, and to other activities way too long and so far as is conducive thereto, God's law as the only real rule to direct us just how to glorify and enjoy him, is manufactured the rule of our engagement. Our vow is not any new rule of duty, but a new bond to help make the law of God our rule.
Even Adam's engagement to perfect obedience in the covenant of works was nothing else. His fallibility in his estate of innocence, managed to get proper, that he must be bound by their own consent or engagement, as well as by the authority of God. Our imperfection in this life, and the temptations which surround us, ensure it is needful, that we, in like manner, must be bound to exactly the same rule, both by the authority of God, and our personal engagements. It is in the law of God, that all our deputed authority to command others, or to bind ourselves is allotted to us.
The necessity of moral duties by the law of God obliges us to make use of all lawful way to promote the performance of these; and hence requires human laws and self-engagements, and the observance of these as conducive to it. Nay they are also expressly required in his law, as his ordinances for helping and hedging us in to our duty. For making lawful vows, as well as for making human laws we exert the deputed authority of God, the supreme Lawgiver, granted to us in his law, in the manner which his law prescribes, and in obedience to its prescription.
In forming our vows as an instituted ordinance of God's worship, which he hath required us for, observe, and keep pure and entire, Psalm lxxvi. 11. & cxix. 106. & lvi. 12. Isaiah xix. 18, 21. & xlv. 23, 24. & xliv. 5. Jeremiah l. 5, 2 Corinthians viii.5,--we act precisely based on the direction of his law, and in obedience to his authority inside it, --binding ourselves with an attachment, binding our soul with an attachment, Numbers xxx. 2-11--binding ourselves by whatever we utter with your lips verses 2, 6, 12, --binding ourselves with a binding oath,--binding ourselves--binding our soul by our personal vow--our own bond, verses 4,7,14.
In forming our vow, we, based on the prescription of their own law, solemnly constitute God, who's the supreme Lawgiver and Lord of the conscience,--the witness of our self-engagement, and the Guarantee, graciously to reward our evangelical fulfillment of it, and justly to punish our perfidious violation of it. The more punctual and faithful observation of God's law, notwithstanding our manifold infirmities and temptations, and the more effectual promotion of his glory therein, is the finish of our self-engagements, as well as of human laws of authority.
And by a due regard with their binding force, as above stated, is this end promoted,--as hereby the obligation of God's law could be the more deeply impressed on our minds, and we're shut as much as obedience to it, and deterred from transgressing it.-- In consequence of our formation of our vow, with respect to its matter, manner, and end, as prescribed by God, He doth, and necessarily must ratify it in all its awful solemnities, requiring us by his law, to cover it as an attachment of debt,--to perform and fulfill it as an engagement to duties, and an obligation which stands upon or against us, Numbers xxx. 5, 7, 9, 11. with Deuteronomy xxiii. 21-23. Psalm lxxvi. 11. & 1. 14. Ecclesiastes v.4, 5. Matthew v. 33.
In obedience to this divine requirement, and considering our vow, in that precise form, by which God in his law, adopts and ratifies it, and requires it to be fulfilled, we pay, perform, and fulfill it as an attachment, wherewith we, in obedience to Him, have bound ourselves, to endeavor universal obedience to his law, as our only rule of faith and manners. Whoever doth not, in his attempts to obey human laws or to fulfill self-engagements, consider them as having that binding force that the law of God allows them; he pours contempt in it, as ordinances of God, and on the law of God for allowing them a binding force.
Thus, through maintaining the super-added but subordinate obligation of human laws, and of self-engagements to moral duties, we don't make void, but establish the obligation of God's law. Personal injury The obligation of a vow, by which we engage ourselves to necessary duties commanded by the law of God, must therefore be inexpressibly solemn. Not merely are we required by the law of God before our vow was created; but we're bound in that performance, to fulfill our vow, as an engagement or obligation founded in the supreme authority of his law warranting us to make it. We're bound to fulfill it as a mean of further impressing his authority manifested in his law, upon our personal consciences,-- as an attachment securing and promoting a faithful obedience to all or any his commandments. We're bound to fulfill it, in obedience to that divine authority, by derived power where, we as governors of ourselves managed to get to promote his honor. In those or like respects, our fulfillment of our vows is a direct obedience to his whole law.
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